Monday 29 July 2013

St. Augustine hated women, duh.


 

A FB friend posted the quotation of St. Augustine above which he (my friend) hopes will make it clear how the Dreadful Catholic Church hates women.   I quote my response on FB below, and have added some extra information here only, in order to keep the FB posting short.

“Are you querying the second sentence?  Poor man, he obviously suffered a lot! :-).   It sounds to me like an exasperated outburst after a particular event ... I am not familiar with this quotation, but supposing it is true, let us focus on the first sentence:

Very importantly, this idea is not an official teaching of the Catholic Church.  Saints are humans too, and are permitted to make mistakes.   God uses their good talents to further His plans - He may even be able to use their faults to a useful end, “drawing good out of evil”.   The writings of the Doctors are often considered inspired by the Holy Spirit but of course this does not mean the good men and women are infallible!  It simply means they contributed significantly to the formulation of Christian teaching in at least one area.  St. Catherine of Siena, St. Teresa of Avila, and St. Therese of Lisieux are three women Doctors of the Church.

The misogynist statement of St. Augustine, if it is true, was the thinking of many men through the ages who happened to be Catholic, mirrored by their Protestant brothers who considered women unworthy of university education or golf club membership not until the very recent past .... the banning of women from public bars also springs to mind but I have to confess I sometimes think that it would be a Good Thing to re-introduce the latter!  Most people, even many Catholics, do not know the history of Catholic Christianity's official attitude to women, because they generally have no inclination to study the subject.  A good writer to correct such thinking is Renee Pernaud. “ End of my FB post. 

 

I could name dozens of women honoured by the Church through the ages for their minds.  Here is a tiny handful:  St. Fabiola, (d. 399), founded the first hospital in Rome; St. Bertha (d. 612) helped bring Christianity to England; St. Hilda, (d. 680), the founding abbess of a great monastery at Whitby and the advisor of kings has an Oxford college named after her; Blessed Hildegard von Bingen, (d.1179), the beloved of feminists, wrote nine books and over one hundred letters, seventy two songs, and seventy poems; Herrard of Landsberg, (d. 1195), is the authoress of a famous encyclopedia, Hortus Deliciarum, (Garden of Delights).  The education of women was not restricted to women religious.   A noblewoman, Dhouda, (about 843) wrote the oldest known treatise on education, “Manual For My Son”.  Who is to say other lay women have not done the same, just because their writings have not come down to us?  It is documented that in the MiddleAges convents educated both girls and boys.

Trottula of Salerno (11th C.), wrote one of the key medical works of the time on women’s diseases.  Dorotea Bucca, (d. 1436), occupied a chair in medicine at the University of Bologna for forty years; Maria Agnesi was appointed as the first woman to the position of Professor of Mathematics at any university  in 1750 by Pope Benedict IV; Anna Mazzolini, (1760), was a Professor of anatomy at the  university of Bologna.

 

Sunday 28 July 2013

How is the Qur'an linked to the Old Testament and the New Testament?




      After I read a complaint on my FB from someone who appears to be a Christian pastor, about how all Muslims are judged according to the barbarisms of the few, I wondered again how it is that so many good people persist in treating Islam on the same level as Judaism and Christianity? Many Catholic Christians are also saying similar things. As far as Catholic Christianity is concerned, I have been trying hard to understand for years, because my eleven years in Saudi Arabia have prejudiced me strongly against the religion of Islam which I perceive to be every bit as much of a political ideology as it is a religion. In Islam, the state and the religion are one, controlled by Sharia Law.
      The Catholic Church teaches that all goodness comes from God working through Natural Law in the conscience of each individual regardless of whether the person belongs to this or that religion or to none at all. It pays Islam the compliment of agreeing its roots lie in the Judeo-Christian beliefs. CCC. But a few roots do not make for equality. Islam's main Christian root lies in the heretical view of a dissident bishop, Arius, who denied Christ's divinity and whose followers dispersed their beliefs as far as Arabia before the movement finally lost its influence.

        My thoughts in this paper are to clarify in my mind a few of the differences between Islam and the other two faiths. I am not criticising Muslims, but criticising their religion. The overwhelming majority are born into Islam and have no means of learning about other religions for various reasons. The majority of Muslims worldwide actually do not have a high enough standard of education even to read the language of the Qur'an, Arabic, and are forbidden to question it anyway by the Qur'an itself in sura 5:101 because questioning may weaken their faith. The majority learn their religion at their local mosque. If the imam who preaches there is one whom we call 'radical' or an 'extremist', their knowledge will be coloured accordingly. The 'radicals' consider themselves to be the real Muslims, for they take the Qur'an seriously and consider the harsher texts condemning non-Muslims to be the correct ones, because they arrived later in Muhammed's life and therefore abrogate the earlier, courteous, texts.

         Presently, my understanding is that caution must be used when considering the similarities between the three monotheistic religions. Similarity in a few respects does not mean an equal status as far as the actual religion goes.

        Only Judaism and Christianity were revealed directly by God, and to both revelations there were witnesses. The Israelites did not see God when He spoke to Moses but they heard His voice and it terrified them for they became aware of their moral laxity and egregious ingratitude towards the One who led them out of four hundred years of slavery. Over their three thousand year history up to Christ, they witnessed first hand the exceptional miracles worked by their various leaders and prophets, such as the parting of the Red Sea for Moses, and the restoration to life of a dead youth by Elijah. There were thousands of witnesses Christ’ miracles and very many to His visits for forty days after the Resurrection, and eleven apostles witnessed the Ascension.

       Islam, however, was revealed by an angel whom no one ever saw or heard. Muhammed worked no miracles at all, telling any doubtful listeners that the Qur’an was sufficient. Since Muhammed was illiterate, he appeared to have miraculously found a way to express himself in eloquent, poetic language.

      I personally do wonder if Muhammed had the visions associated with grand mal. I have read that even Muslim scholars agree he suffered from a sickness the symptoms of which do coincide with epilepsy -called t"he sickness of the gods" in ancient times because patients often had visionary experiences of a religious nature. One of my relations was an epileptic and told me he had extraordinarily vivid visions when in psychosis, which happened if he had neglected his medication for any length of time. He told me he had seen amazing ‘countries’, and conversed with angels. Sometimes an ‘angel’ would tell him a complete stranger was out to get him and then order Gordon to attack first. (False visions are the reason why the Church plods with elephantine tread for years to discern the truth or otherwise about a Marian apparition or a miracle at a shrine.)

      When one reads the New Testament hand in hand with the Old Testament, scholars say one sees hundreds of examples in the texts showing how the first Adam and other important figures prefigured the new Adam who would redeem his people and through them redeem the other peoples of the world. I believe them. Even with my miniscule understanding of theology I can see how the new Eve would be the Redeemer's earthly mother; she who was conceived without Original Sin just as the first Eve was conceived without it; she who had free will just as the first Eve had free will; she who chose obedience over disobedience and so could be a worthy vessel to hold the Messiah who had to become human in every way but sin. The Old Testament and the New Testament are linked in every way possible.

      The Qur’an’s links to them are sparse indeed. I have seen a mosque with the words, “The Third Testament” written in gigantic letters on it. If this were true, the writings in the Qur’an would follow on from the previous two in a logical way and affirm all stories and teachings just as Chritianity affirms the Old Testament. But Islam does not do this. What is more, Muslims are discouraged from reading the Scriptures of other religions; in some parts of the Islamic world it is actually a crime to own a Bible as we learned when we lived in Saudi. The Qur'an relates some stories about some important figures in both books but it air-brushes out most of their contents. While it does touch on Jesus’ miracles it does not report them according to the Christian versions, and even uses one example which is found in the so-called Gospel of Thomas which is not in the Bible. It also invents a miracle said to have occurred when Jesus was a baby. The Qur'an flatly denys the Cruxifiction of Christ and it is worth quoting the text.

      "That they rejected Faith; That they uttered against Mary A grave false charge; That they said (in boast), 'We killed Christ Jesus the son of Mary, the Messenger of Allah';- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:- Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;- Qur'an, sura 4: 156 - 159.

       In its published form today, which Muslims say has never been altered - more about that in another post some other time perhaps - the Qur’an is a jumble of texts arranged according to their length rather than to their subject matter and definitely not arranged according to their age. The context of each verse is found in the Hadith, which are commentaries written by Muhammed's contempories and Islamic scholars. The teachings in the Hadith are considered binding on Muslims. At the beginning of Muhammed’s mission, one finds courteous verses regarding the Jews and Christians (whom the Qur’an calls polytheists). As Muhammed’s mission widened and he became a successful warrior, verses fulminating against both peoples began.

      The core messages dictated by the ‘angelic entity’ to Muhammed directly, (identified by him as the Archangel Gabriel), contradict the revelations given to the world by God all those centuries earlier. Islam cherry picks characters in the Judeo-Christian Bible and interprets them according to its own understanding. It also invents stories about some of the characters. What is written in the Gospels of Matthew and Luke about Jesus’ birth is completely re-written by the Qur’an. It gives many more pages to Mary than does the New Testament, yet it does not explain why she should be given such prominence. She is after all only the mother of a prophet according to its depiction of Jesus. Mary sits on the pages, passively. Frank Duff, the founder of the Legion of Mary, expressed his hope that it would be through the mysterious presence of Mary in the Qur'an that eventually Muslims will become Christians.

     Matthew was a disciple of Jesus and knew Mary personally, and Luke was a disciple of Paul and both of them undoubtedly knew most if not all of the disciples and had access to the personal accounts of many other witnesses who heard the story of Christ’s birth which had to come from the Mary herself and/or Joseph. Surely, in rational terms, these accounts should be given preference?
     When eventually the Word took on human flesh and dwelt briefly in the world His purpose was to round-out and finalise and perfect the old covenant of the people He had expressly chosen to be His vehicle for transmitting as much of the Truth about Himself that He wanted revealed. He would take them away from the bloody sacrifices he had previously demanded from His people, and via Christ's death on Calvary lead them into the un-bloody sacrifice - that which is today called Holy Mass by Catholics and the Divine Liturgy by the Orthodox. Only Calvary could bring redemption for Mankind.

     The Qur’an preaches the old type of sacrifice, that of animals who must have their throats cut while they are alive. My GP in Saudi, a Muslim, asked a good Catholic friend of mine in Saudi to pray for her as she was afraid of going to Mecca on Hajj. During our time in Saudi, late seventies to late eighties, there were frequent cholera outbreaks due to the unsanitary conditions prevailing in Mecca and Medina but I believe things have improved. My poor GP’s premonition came true. She and hundreds of others died that year,1986, from cholera.

      The Holy Trinity only revealed Himself in a shadow way in the Old Testament but with hindsight Christians can recognise what the texts mean. I refer to Genesis 1:26 &3:22 & 11:7; also Isaiah 6:8; God may choose His own time to reveal Himself and He did. In the sayings of Jesus in the New Testament, Our Lord makes it clear He is the Son of God, who is the Logos, the Word who speaks and something immediately occurs and speaks of a third person whom He will send to strengthen and encourage His followers.

       Islam vehemently denies the concept of three equal Persons in one God, and objects equally strongly to the mere idea that God would permit Himself to suffer on our behalf. A Muslim I spoke to last year was scathing about these beliefs. The Qur'an also considers it blasphemous in the extreme to think of God as a 'father'. A friend of ours in Saudi was roundly rebuked at her dinner table by a Saudi guest who worked with her husband when she said grace, addressing God as 'father'. They sat stunned as their guest shouted at them and then left and when she recounted the story to me she said they fully expected to be deported any day. They were not, but the man shunned her husband's company from that day on.

       How is it possible then to equate Islam with Chrisianity? What is more, Muslims themselves find this thinking highly offensive. For the Qur’an, Jesus was a prophet and the greatest, yet virtually all Muslims, and certain Islamic narrations according to one of my sources, claim that Muhammad is the most exalted of all of Allah’s creatures. They believe that Allah has preferred Muhammad to the rest of the prophets and messengers. Muhammed has been divinised by Muslims to such an extent that it is blasphemy to criticise him.

       Some Qur’anic contradictions: On the one hand, it contains many beautiful texts about Allah's goodness, mercy, etc. etc. But on the other, it teaches ideas such as the following.

      Because Jesus’ followers do not follow the interpretation of who He was according to the Qur’an, they are to be persecuted and oppressed under ‘dhimmitude’ till the end of time. (Regarding the Jews, I will not soil this page with the curses hurled against them.) I bought my copy in Saudi Arabia, gave it to a priest a few years later and have no wish to buy one again.

      I was given a free copy at the Bull Ring in Birmingham, and I notice there are many changes in the English translation of words that are harsh to our ears. For example, the true translation of ‘makr’ in Arabic is ‘deceiver’, or‘liar’. But in the Bull Ring copy, published by Saheeh International, the word has been changed to 'Planner'.  Very clever, and very typical of the use of 'takkiya' to confuse non-Muslims or potential converts to Islam.  In my Saudi copy which was obviously approved by the Saudi censorship board, the translation of sura 3: 54 was clear: “Allah is the greatest Deceiver of all”! My little studies via the Internet show this is the correct translation. If God is Truth itself, and the Qur’an elsewhere agrees, then how can He simultaneously be The Liar? And also, from sura 3:28 originated the teaching of 'taqqiya', which is lying and dissimulation to defend Islam and Muslims. Quote from Picthall: "Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the  journeying. " These are totally different views from those taught by Christ, who says the Devil is the father of all liars and murderers.


      One last point: Under Sharia Law apostates must be executed and the relatives of apostates who kill them or organise their murder are considered to have acted honourably. Those who evangelise them must be punished also. This form of punishment depends on the country and the judge, so it may be imprisonment for years but is more usually execution. We have to try to live with Islam while resisting all pressure for Sharia to be practiced as a parallel justice system in our country, and we need to be brave about evangelising Muslims. How can such contradictions place Islam on a par with Judaism or Christianity? That Muslims be respected and welcomed among us if they are peaceable and kind, certainly, and treated with courtesy but firmness when they are not, certainly.

      I keep up with Islam today via commentaries and explanations of ex-Muslims and others who read Arabic and are scholars of Islam and are able to quote genuine Qur’anic texts directly in their exegeses. I also read some English language Muslim sites to keep me informed when I have time.
 
 

 

  

Gladys' Story - a Life After Death experience

I wrote this first on FB today, but am posting it here too because, time and energy allowing, I may turn this into a longer tale about the other Near Death Experiences shared with me unexpectedly.  I have forgotten the details of some already, so perhaps I should get down the ones I do remember clearly.  Anyway, here is Gladys' Story.


"Jacob's Ladder" in our garden, 2013
 
Cannot summon up the energy to write down all the unsolicited stories I have been told about OOBEs - like that acronym, a bit like OOPs as in 'is this for real?!' :-)!  But will tell one since I touched on it in my previous comment.  I was sitting worn out on a train returning to Berkhamsted from London shopping, worn out because I suffered with something a doctor told me is called “Future Shock” no less!!  (More of F.S. another time, perhaps.)  I was sitting quietly minding my own business, when a gentle tap on my knee by a gnarled old hand made me look up into the quizzical gaze of an old lady.  I'll call her Gladys.  She spoke with a strong Cockney accent which I will not even attempt to reproduce here so please use your own imaginations.
 
“I hope you won’t mind, duckie, but I have something I want to tell you.”
 
 “Of course,” I answered, only too pleased for a little friendly chat with someone.
 “I was dead once and I came to life.” 
 “I believe you.  I know several people to whom that has happened.”
 “Did they tell you why they came back?”
“Yes.  They were made to understand they had unfinished business or were not ready to enter Heaven.  Except for one.  She pleaded and pleaded, and one of her family’s old houseboys who had died pleaded on her behalf and God agreed she could go back.  She had a pair of very young twins.”
“The same happened to me!  I mean, the unfinished business bit.”
 
GLADYS’ STORY:  She was a pampered and over-protected only child with diabetes.  From an early age, she longed to work with disabled children but when she was old enough to work, her parents would not hear of her desire.  In their minds, she was too frail.  So she became a dutiful nine to five secretary and hated it.  One day, she fell into a diabetic coma and died.  I would guess from her age that this happened in the 1930s when treatment for diabetes was not as efficient as it is now. 
Gladys felt her ‘self’ as she put it, leaving her body, and then she was looking down on it, lying still on the bed with a doctor and two nurses fussing over her.  “I wasn’t afraid at all.  Not a bit!” she told me.
 
She then seemed to be drawn in some way along a dark tunnel at the end of which was a beautiful light.  With all her heart, she longed for the light.  When she reached it, she seemed to be standing in an extraordinarily beautiful garden.  She looked around and saw a magnificent gate.  Gladys tried to describe it to me, its great height and width, and its colouring resembling the sheen and appearance of a pearl, but “not like a earthly pearl, not like that, I dunno how to describe it properly but pearl is the closest I can get to it.”  She said she ran to the gate and hammered on it excitedly.  “Lord Jesus, let me in!  Let me in, Lord Jesus, through your pearly gate of ‘Heaven!” 
 
Her old hand tapped my knee again and she leaned forward, serious, searching my face as if to look for disbelief, but I believed her completely and I smiled at her to continue.  
 
 “He refused.  He refused.”  She was nodding her head as she remembered, still looking at me with a serious expression.   “A very beautiful voice, a man’s voice”, spoke to her from behind the gate.  She thought it must be Saint Peter but he announced himself, “I am Jesus.” She wished everyone could hear the voice, so manly - as she put it - “and posh, you know, but not snobby.  The most beautiful man’s voice you can imagine.”  And the voice was sad.  “I gave you a work to do, and you have not done it.  You allowed respect for your parents to mean more than I mean to you.” Gladys understood immediately and was filled with remorse.  Her delighted joy evaporated. “Do what I asked of you.” 
 
She then found herself drawn back into the tunnel and back into her body.  She returned to consciousness to the great surprise and relief of the doctor and her parents who were already grieving.
When she had recovered, Gladys told her parents she would be training to work with disabled children, that it was God’s will for her, and she hoped they would accept it.  This time they did, and she worked for nearly 40 years with them.  She never married, because the only children she wanted were “those precious ones whom no one else really cared about most of the time.”  As Gladys finished her story, the train arrived at Berkhamsted Station and I had to get off.  I scribbled the story down hastily when I got home in order to impress it on my memory and had it for years but somewhere along the line after several moves it has been lost.
 
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Saturday 27 July 2013

Francis & reporters on the flight to WYD 22 July 2013

I am posting this for my own interest.  I am pleased that Pope Francis is respectfully but firmly keeping reporters at bay.  Previous popes have felt obliged to respond to them but he does not, and I approve.

Posted By July 23, 2013 | 1:02 pm | Featured Article #1

Car carrying Pope Francis is mobbed by people as it gets stuck in traffic in downtown Rio de Janeiro

By Cindy Wooden
Catholic News Service

ABOARD THE PAPAL FLIGHT TO BRAZIL (CNS) — With economic hard times as an excuse not to hire young people, the world risks tossing them aside and endangers its own future, Pope Francis said.

Speaking to reporters aboard the papal flight to Rio de Janeiro July 22, the pope declined to answer their questions, but instead made very brief remarks about his July 22-29 trip and then greeted each of the 71 media members.

A Mexican veteran of papal trips, speaking on behalf of the journalists, welcomed the pope to the back of the plane on his first foreign trip, acknowledging the pope’s reputation for keeping reporters at a distance.

Pope Francis said it was strange to hear her interpretation that reporters “aren’t the saints I’m most devoted to” and that by entering the media section of the plane he was entering “the lion’s den.”
“It’s true I don’t give interviews. I don’t know why. I just can’t. It’s tiresome,” he said. “But I enjoy your company.”

Turning to World Youth Day, the purpose of his trip, Pope Francis said he did not want the event to be a meeting with young people “in isolation,” because “when we isolate them we do them an injustice. They belong to a family, a country, a culture and faith.”

While it is true that young people are the future, he said, they are not the only keys to a healthy future for a society, nation or the world.  The young “are the future because they are strong,” the 76-year-old pope said, but the aged are essential too, “because they have the wisdom of life.”

“Sometimes we are unjust to the aged; we set them aside as if they have nothing to give,” he said. “But they have the wisdom of life, history of our homelands and families that we need.”

Pope Francis told reporters he knows that in many countries the economic crisis has been hardest on young people and young families.

“I read last week how many of the young are without work, and I think we run the risk of creating a generation that has never worked,” he said.  The long-term lack of a job is detrimental, he said, because “work is dignity to the person (and) the ability to earn one’s bread.”

Once again decrying what he describes as “a throwaway culture,” Pope Francis said “we do it often with the aged and now, with this crisis, we are doing the same with the young.”

What the world needs and what Pope Francis had said he hoped to demonstrate in Brazil is “a culture of inclusion and encounter” to make sure everyone’s place and potential contribution to society is welcomed.

Telling the journalists that he noticed that they weren’t as “ferocious” as he had feared, the pope asked them to “help me by collaborating for the good of society, the young and the aged.”  World Youth Day obviously has been on the pope’s mind for weeks, but in the three days before leaving Rome it was clear the trip and the young people he would meet were a priority for him.

He visited retired Pope Benedict XVI July 19, asking him to accompany the journey with his prayers.
Then July 20 he made an unannounced visit to Rome’s Basilica of St. Mary Major, spending more than half an hour in private prayer and entrusting the young people to Mary.  The basilica was open to the public at the time, so when he was done praying the pope went to the main altar and addressed the stunned crowd. He asked people to accompany his trip and his meetings with the young people with “prayer, trust and penance.”

He recited the Angelus prayer at noon July 21 with visitors who were gathered in St. Peter’s Square. He thanked the people who had brought a large banner with the words “Buon viaggio” and again asked people to accompany World Youth Day with their prayers.

“All those going to Rio want to hear the voice of Jesus, to listen to Jesus,” the pope said. They want to ask, “Lord Jesus, what must I do with my life? What is the path for me?”

Pope Francis’ @Pontifex Twitter account also took a decidedly WYD turn the three days before he left, telling those already in Rio he was looking forward to seeing them, praying for a safe journey for those heading toward Rio, and July 21 offering prayers that those unable to make the trip would still be a part of it through prayer.

Jesus' second gift to us at Calvary


 
VVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVV 

  Pope Francis at W.Y.D: "It is from Mary that the Church learns true discipleship. That is why the Church always goes out on mission in the footsteps of Mary."  Indeed.  For only she is 'Filled with all Grace', overflowing with the fruits of the Holy Spirit, a trustworthy guide to the Logos made Flesh, for she bore Him, nurtured Him, taught Him and will help us find Him, ( if we are not too proud to model ourselves on her - or too proud to ask for her intercession).  Her friends at Cana obtained Jesus' first miracle through her kindly intervention, in spite of the fact that Jesus was reluctant at first - on the face of it - to agree.  He was testing her willingness to walk with Him into His ministry which would be filled with hardship for her and have an ending that would "pierce her heart also". She responded with a simple, "Do as He tells you", to the servants. 

   God has made it abundantly clear with copious miracles over the centuries from the moment He gave Mary to us as our spiritual mother, that He is pleased when we use her as our model of a good Christian, obedient to Christ in all His teachings - not just the ones that suit us.  By giving her to us at Calvary, it is obvious He meant us to run to her for help sometimes.  We are not obliged to do so, it is is not a doctrine of the Church that we have to pray to her, but we are pleasing Him when we do.  It shows humility for one thing. So many people sniff at the idea: 'why should we go to Him via a mere woman when we may approach the King of Kings directly?'

 
    I am unable to presume I will be  saved.  I am able only to hope, and I willingly accept all the help God is happy for me to use.  "Not everyone who says to Me, Lord, Lord!' will enter the kingdom of
heaven, but only the one who does the will of My Father in heaven." Matt 7:21.

Thursday 25 July 2013

The Preface to the Holy Trinity


The Church should have hired poets as well as theologians when it translated the Preface to the Holy Trinity from the Latin into English.  I am disappointed with the dull wording in the English translations of this wonderful prayer that one hears in parish after parish.  Here is the Latin:

Latin Text
Vere dignum et iustum est, ĂŠquum et salutare,
nos tibi semper et ubique gratias agere:
Domine, sancte Pater, omnipotens ĂŠterne Deus:

Qui cum Unigenito Filio tuo et Spiritu Sancto
unus es Deus, unus es Dominus:
non in unius singularitate personĂŠ,
sed in unius Trinitate substantiĂŠ.

Quod enim de tua gloria, revelante te, credimus,
hoc de Filio tuo,
hoc de Spiritu Sancto,
sine discretione sentimus.
Ut in confessione verĂŠ sempiternĂŠque Deitatis,
et in personis proprietas,
et in essentia unitas,
et in maiestate adoretur ĂŠqualitas.

Quem laudant Angeli atque Archangeli,
Cherubim quoque ac Seraphim,
qui non cessant clamare quotidie, una voce dicentes:  
(The Sanctus, Sanctus, Sanctus follows here.)

This is a translation that I think is not only beautiful but it seems very true to the Latin as well, so I wonder why it is for personal use only?  I shan't bother to put one of the more common translations here because, as indicated above, I find them uninspiring, and some versions I have read seem actually insulting to the Faith, and to God Himself who gave us the Faith and who is beauty beyond our imagining.
St. Joseph Missal, 1957
Preface for Sundays — unofficial translation of Latin text for personal use only.

         It is fitting indeed
        And just, right and helpful to salvation,
        For us always and everywhere to
        give thanks to You,
        O Holy Lord, Father Almighty, Everlasting God,


       Who, with Your Only-begotten Son and the Holy Spirit
       Are one God, one Lord;
       Not in the unity of a single person,
       but in the trinity of a single nature.

       For that which we believe on Your revelation concerning Your glory,
       That same we believe of Your Son,
       that same of the Holy Spirit,
       without difference or discrimination.
       So that in confessing the true and everlasting Godhead,
       We shall adore distinction in persons,
       oneness in being,
       and equality in Majesty.


      This the Angels and Archangels,
      the Cherubim, too, and the Seraphim do praise;
      day by day they cease not
      to cry out as with one voice, saying: (Holy, Holy, Holy, Lord God of Hosts etc.)


 
 
What a heroine was Mary Whitehouse.  I always supported her though I was living abroad most of the years she was irritating much of the "intelligensia" and all of the low life of Britain so I only heard snippets about her when we came back to the UK on holidays.  The Catholic Herald t has good article about her written by convert from Anglicanism, William Oddie.  I post it here.

http://www.catholicherald.co.uk/commentandblogs/2013/07/19/even-at-the-time-i-supported-mary-whitehouse-now-even-on-the-left-she-has-been-vindicated-she-was-right-because-she-was-motivated-by-her-faith/

Sunday 21 July 2013

Two letters re Indulgences

The nonsense being spouted on the Internet and in British secular papers about Indulgences is such that I felt obliged to write to two local rags:  Below are copies of my letters:

 
1) to the Birmingham Mail:


 
Dear Editor,

I have been very amused this past week, as one British journalist after the
other thinks he can write about a non-event. I refer to the Pope not, I
repeat not,
saying one can obtain an indulgence via Twitter. I trust the
taste of bad eggs as they now catch up with what the Vatican says about the
matter is obnoxious enough for these journalists to make more of an effort
to find out the truth before rushing in to criticise any other RC practices.


An indulgence is a form of prayer that involves Confession, Holy Mass, Holy
Communion in a state of grace and - depending on a particular Indulgence's
particular spiritual demands - may also involve visiting a particular church
or a place of pilgrimage. If a Roman Catholic carries out the spiritual
devotions with sincerity and faith, he believes a certain portion of his
time in Purgatory - supposing he goes there - will be shortened. Christ
gave the Catholic Church the keys of "binding and loosing" which has many
applications. God is outside Time, of course, but the Church deals with
human beings and uses terms such as this or that Indulgence having a value
of this or that many days. But the number of days is metaphorical. It is a
measure of a kind but not to be taken literally. Indulgences are a
wonderful spiritual gift, and one that all faithful Catholics should try to
obtain as often as possible.

 
Yours sincerely,
 
 
2) to the Sunday Mercury
 
Dear Editor,

1) George Tyndale of your paper joins the ranks of other British
journalists whose knowledge of RC religous practices is dismally low. They
rush in to pontificate (sorry, could not resist that) on the slightest
Internet rumour. Poor chap. If his Catholic ignorance is not aligned also
to dishonesty, I trust he has now taken on board what the Vatican has to say
on the matter and has humbly removed the egg off his face. To gain an
Indulgence, one must be in a state of grace by making a sincere Confession
then attending Holy Mass and receiving Holy Communion. One must also,
depending on the particular Indulgence, present oneself at a particular
church or particular place of pilgrimage. The RC Church was given the power
of binding and loosing by Christ himself and she makes judicial use of her
power to encourage the faithful. God of course is outside Time. But the
Church has to work within Time, so uses measures of Time in a metaphorical
sense to describe the portion taken off a penitent's time in Purgatory
granted by an Indulgence, supposing he goes there in the first place. Every
Catholic should try to obtain Indulgences; they are a gift from God. If a
reader does not believe God guides the RC Church, he will sniff, but he will
not be disdainful on the other side.

2) Mr. Tyndale thinks of Hell as cosy and warm. I ask him to consider that
without God there is no light and therefore no warmth. There is only pitch
darkness and the bitterest cold. Without God there is no joy, only "wailing
and gnashing of teeth" in Christ's own words. I know where I would prefer
to be.

 
Yours sincerely,
 

Francis 1
 
Benedict XVI
 
                                        John Paul II

 


 

Friday 19 July 2013

 This interesting young priest is considered by some to be a future Pope.  Forget how I learned this but will make time to sit down one day and study his profile:  http://www.youtube.com/watch?v=XliWCY5_Qug

I feel that a recent conversation on FB that I had with a Sola Scrittura fan needs airing to a wider audience, God willing. 
Her original post says: “The Bible also prohibits praying to the dead - like dead 'saints' for instance. The Bible tells us that the only Mediator between God and man is Jesus and it says that He ever lives to make intercession for us. We do not need dead saints to intercede for us as if Jesus' intercession wasn't enough or wasn't good enough. They are in need of His intercession just as much as anyone else does. When you pray to saints and think that they can hear you and thousands of other Christians across the world all at the same time you are giving to them attributes that belong to God alone - therefore you are making gods out of them.  We do not need dead saints to intercede for us as if Jesus' intercession wasn't enough or wasn't good enough. They are in need of His intercession just as much as anyone else does. When you pray to saints and think that they can hear you and thousands of other Christians across the world all at the same time you are giving to them attributes that belong to God alone - therefore you are making gods out of them.”
I responded:

There are many Scriptural texts to show there is a sound Scriptural base for Catholic beliefs in the intercession of the Saints and the angels.

 I will break up your post into several points but not always in the order you wrote them, and answer the points one by one.
1. You say, “They are in need of His intercession just as much as anyone else does.” Valeria, no one in heaven needs intercessory prayer because only those who are perfect can enter heaven.  (Rev 21: 27)
When Saint Stephen was being stoned to death after his transfiguration (Acts 6: 25), he gazed into heaven and saw the glory of God, and Jesus standing at God’s right hand then while he was dying he called out, “Lord Jesus, receive my spirit.” (Acts 8: 55-60) He was privileged to see, and able to describe where he was going a few moments before he left this world.  He could hardly be heading for spiritual death if he saw Jesus waiting for him in heaven.

 2.  You wrote: When you pray to saints and think that they can hear you and thousands of other Christians across the world all at the same time you are giving to them attributes that belong to God alone - therefore you are making gods out of them.”

Jesus says something intriguing in John 10: 34-36, when he is defending himself against charges of blasphemy:

"The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? [Psalms 82: 1-7] If he called them gods to whom the word of God came—and Scripture cannot be broken— do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?"
2 Peter 1:4 says, “For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.”

From my reading of the New Testament, I see other texts that give this idea of God granting us, through Christ’s incarnation, a sharing of Christ’s divine son-ship when we make it to heaven. Paul teaches this in more than one text.  1 Cor 15: 49 is fascinating: "Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.”  How can we bear the image of the heavenly one unless we bear some of His properties?
In 1 Cor 6: 2-3, Paul writes that Saints will judge men and angels: “Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!”
 
How can the Saints judge other men and angels unless they have a capacity to read hearts and souls on a divine scale?  If they will be doing that, they can certainly do the lesser work of listening to hundreds of petitions at a time.  Therefore the Saints do have some godly attributes.  All of us who make it to heaven will have such attributes one day.  And when our souls are joined to our glorious bodies at last, we will be able to take our bodies, not just our spiritual souls, through walls, just as Christ did. 

 3.  You say, “The Bible also prohibits praying to the dead - like dead 'saints' for instance.” Catholics do not pray to dead people.  The “dead” of the NT referenced in this way are the souls of the damned or actual demons.  That is why we are forbidden to deal with mediums, spiritualism, tarot cards, etc. etc.  All Christians may pray to living souls in heaven.  
You are quite right in saying we do not NEED their prayers, but it is not a sin to seek friendships among the saints already living in the heavenly court.  We honour God by honouring them.  Catholics know we can speak directly to the Father in Jesus’ Name and we do; we know we can speak directly to Jesus and we do; we know we can pray directly to the Holy Spirit and we do.  We pray via spontaneous prayers or via set prayers.  I do it daily, every praying Catholic does.  But Catholics are also aware of how little and unworthy we are and there is absolutely nothing wrong at all in approaching our Maker prayerfully via the Blessed Virgin or another known Saint.  I refer you back to an earlier reply in which I pointed out that all prayers to Saints end with a "Gloria" to the Trinity and/or “In Jesus’ Name.”   The Legion Prayer for the beatification of its founder, Frank Duff, is typical.  Once God has shown He is pleased about this, then we will pray for Frank’s canonisation.

Prayer for the Beatification of the Servant of God Frank Duff

God our Father, You inspired your servant Frank Duff with a profound insight into the mystery of Your Church, the Body of Christ, and of the place of Mary the Mother of Jesus in this mystery.

In his immense desire to share this insight with others and in filial dependence on Mary he formed her Legion to be a sign of her maternal love for the world and a means of enlisting all her children in the Church's evangelising work.


I/We thank you Father for the graces conferred on him and for the benefits accruing to the Church from his courageous and shining faith. With confidence I/we beg You that through his intercession you grant the petition I/we lay before You (here mention your petitition).  I/We ask too that if it be in accordance with Your will, the holiness of his life may be acknowledged by the Church for the glory of your Name, through Christ Our Lord, Amen.
 





 4.  You say, “We do not need dead saints to intercede for us as if Jesus' intercession wasn't enough or wasn't good enough.” The Bible indicates in John 2: 1-11 that we can have intercessors between us and God’s Son, Jesus Christ, when we read of  Mary’s intercession for her friends at Cana.  If you think about it, it is perfectly reasonable to assume she intervened on other occasions of which the details have not been handed down to us.  You intercede for your friends here on earth when you pray to God for them and do not describe yourself as a mediator.  Obviously men NEED no other intercessor than Jesus.  Jesus mediates on our behalf with his Father.  But I disagree that He would mind or call it idolatry if we, like humble children, speak to him via His mother or another saint.  He listens to his Mother’s and the saints’ intercessions with him on our behalf and says yes or no.  He is God.  Why wouldn’t He listen to His beloved mother and His best friends?  Is Jesus not their and our brother and their and our best friend as well as our God? 

Thursday 18 July 2013

I was pleased to be sent this thread by a site I follow, called Catholic Answers, as it gives a good explanation of 1 Cor 4:6.  Also, was glad to have the commentary on 1Thess 2:13; 2Thess 2:15; 3:6.  I knew these verses existed but had been unable to find them because I couldn't remember which book they were in. 
 
 
Jul 11, '13, 9:47 pm
Fr. Eric Filmer's Avatar
Apologist
Join Date: May 16, 2013
Location: CAF
Posts: 37
Religion: Catholic
Default Re: Does 1 Corinthians 4:6 teach Sola Scriptura?

Although the definition and application of Sola Scriptura ("Scripture alone") can differ among its adherents, the following seems to be a useful working definition:

Quote:
Scripture is the Church's only infallible and sufficient rule for deciding issues of faith and practices that involve doctrines. While the Bible does not contain all knowledge, it does contain that which is necessary for salvation. Indeed, if something is not found in Scripture, it is not binding upon the believer. (Source: Theopedia)
A Sola Scriptura interpretation of First Corinthians 4:6 goes way beyond what the full context of the epistle shows or supports. In 1Cor 1:10-17, Paul tells the Corinthians that he is worried about dissention among them. He then elaborates at length on avoiding the dangers of self-conceit by focusing on the wisdom of God and the power of Christ. Within this section of the epistle, Paul makes the following comments (and I will add emphasis):

1Cor 1:19 - "For it is written, 'I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart'." (Here he quotes Isaiah 29:14)

1Cor 1:31 - "…as it is written, 'Let him who boasts, boast of the Lord'." (Here he quotes Jeremiah 9:24)

1Cor 3:19-20 - "For the wisdom of this world is folly with God. For it is written, 'He catches the wise in their craftiness,' and again, 'The Lord knows that the thoughts of the wise are futile'." (Here he quotes Job 5:13 and Psalm 94:11)

Therefore, three times Paul states, "It is written…" followed by teachings from the Bible which (generally speaking) tell one to humble oneself in the sight of God.

And now we come to the passage in question:

1Cor 4:6 "I have applied all this to myself and Apol'los for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another."

What does Paul mean when he tells the Corinthians “not to go beyond what is written"? The full context of chapters 1-4 of First Corinthians shows that he is simply reminding them about the three prior instances when he related what "is written" (i.e., 1Cor 1:19, 31; 3:19-20). Those who deem themselves wise, exalting themselves and causing dissension, go "beyond what is written" in the Bible concerning proper humble behavior. Paul clarifies this himself with the “puffed up" comment. This is a translation of the Greek word physioƍ which “…was common in Hellenistic rhetoric where it was used to characterize those whose self-conceit was such that it led to partisanship” (Raymond Collins, Sacra Pagina, Vol. 7: First Corinthians [The Liturgical Press: Collegeville, Minnesota, 1999], 177; see the full text for examples). Additional clarification stems from Paul's statement about acting "...in favor of one against the other" as this refers to the dissension described in 1Cor 1:10-11.

In terms of the idea that Paul is instead making a Sola Scriptura statement in 1Cor 4:6, consider the following insight:

Quote:
Interpretations of this verse that suggest Paul is restricting the basis for Christian doctrine and morals to what is explicitly set forth in the books of the Bible (sola scriptura) are misleading and untenable. Nothing in the context points to such a broad concern, and in any case Paul insists elsewhere that even the inspired preaching of the apostles is on a par with the written word of God (1Thess 2:13; 2Thess 2:15; 3:6). (Scott Hahn, Curtis Mitch, The Ignatius Study Bible: The New Testament [Ignatius Press: San Francisco], 289)
Simply put, Paul is addressing Christian behavior, not the formulation of Christian doctrine. Interpreting 1Cor 4:6 as a Sola Scriptura statement "goes beyond" what Paul actually wrote.
__________________
God bless,
Fr. Eric Filmer

Was Junia woman or man?

Have often been puzzled why some people think there should be female priests.  This link is very informative about why this could be so; apparently a character who is called Junia is called an apostle.  The writer has a very logical mind and covers the full meaning of the word 'apostle' and how it is used and by whom.  Sit with a cuppa and read it.

http://carm.org/junia-apostle 



















Wednesday 17 July 2013

"Triggers".


A Facebook group I belong to started a thread on influential “triggers” in one’s life but we had to try and stick to one, the one that led to the life one made for oneself.  I worked out that first one, but there are actually six important triggers that shaped the way I think about this life and the next one, and why I am content to be a housewife (if not the world’s best!) and what I do with my time. 
Trigger 1 involved my being enchanted at the age of five or so by Sunday School lessons at a school near a sawmill where my father was working; wish I could remember where in Tanganyika it was. The teacher used a felt board with felt figures and images to visualise the Bible stories she was telling us. I never attended any other Sunday School lessons once my parents left that place and they were not church goers nor was there a Bible in our home, but my prayer life began then. I developed a great love and desire to know more about this Jesus she talked about. By the time I got to my first boarding school in East Africa, aged nine, I was praying earnestly by myself about family matters. I think the sense I have today of the importance of images and Art in story-telling and for evoking a prayerful atmosphere was also sparked then. 
 
Trigger 2 was a poetry recitation competition in 1953 in the Junior School at Kongwa, Tanganyika, my first boarding school.  I was ten years old.   Don’t remember if we volunteered or were volunteered but I was given a list of choices and told to pick three.   I chose the “The Magnificat”, Portia’s speech from “The Merchant of Venice” but I forget the third.  I won a book prize, “All In An Afternoon”, which I still have.  After the competition, a lady (teacher, parent?) came to me and said, “I have never heard The Magnificat recited with such feeling ever before, not even by a grown-up.  Are you a Catholic?”  “What’s a Catholic?” I replied.  But fifty years later in 2003, that prayer was responsible for my realising I too could be an evangeliser, something I had been pondering for years. 
In 2003, my parish priest asked me if I would join the Legion of Mary if he started it in the parish.  “What’s the Legion of Mary?” I asked.  He was astonished that I had never heard of this world-wide lay apostolate for evangelising.  Well, no previous church I had attended in England or Italy ever mentioned it or advertised it in their bulletin and during our life in Saudi and Africa my husband and I were not regular church-goers.  He gave me the Legion Handbook to read.  I sat in our summer house, and the book fell open onto the page where “The Magnificat” is printed.  I felt an electric shock as it were, a jolt of joy, go through me.  I read on about the works Legionaries do with Mary as the Captain of our army of lay soldiers, going out and about to bring non-believers and the lapsed to Christ.  It can be difficult at times but I am sure God is with me.  He works through my weaknesses.
Trigger 3 came from an aunt in South Africa who sent me books by Gene Stratton Porter.  I loved them all and they made me think there was nothing better than being a good housewife and mum, while at the same time being an educated one.  In fact I have always delighted in informing myself about all kinds of issues.  My son once said I am a frustrated politician, but I know better because I know my mental and emotional limitations. 
Trigger 4 was hearing a gynocologist call me a liar.  I had used the the “Coil” for contraception for years because my GP in Kenya told me it prevented conception.   I accepted what he said without thinking of asking for more details.  My excuses are youth, naiveness, ignorance.  I had told him I was a Catholic and that my husband and I felt we could not afford more children but we would make welcome any that happened by mistake.  Ten years later, I heard that the Coil was an abortifacient and was shocked.  So I wanted it removed .   By then, we had a house in England and during holidays from Saudi where we moved after leaving Africa for good we made use of an English GP for we were not impressed by the medical services in Saudi.  The GP asked why I wanted the Coil removed, I told her, and she called me a liar!  She said no GP in the world would have told me it prevented conception.  Its contraceptive value was that it prevented the embryo from implanting.  She was jolly rough with me while she removed the thing, I can tell you.  From that day on I became a committed pro-lifer.  God knows how many children I have aborted.   Such regret and sorrow have I experienced! 

Trigger 5 was actually two things: the 5 times-a- day call to prayer by muezzins calling from several mosques around usin Saudi, each with enormous loudspeakers on them, plus the endless Islamist hectoring in the English version of the local papers in Saudi - which were much cheaper than foreign newspapers that I rarely bought, not covered in black censoring ink, and quite interesting in their own way for local news.   The question and answer page on Islam was interesting too.

However, the wailing at prayer time was so unpleasant to my ears that after seven years I felt I could not tolerate it any more.  I prayed for help one day after I had shaken my fist in exasperation at a mosque I was passing from whence the call had erupted so loudly that my ear drums hurt.  Displaying my anger like that was a highly dangerous thing to do and I was lucky no one witnessed it.  I recognised my lack of charity and prayed for help when I got home.  The answer was, “Say your own prayers at call time.”  What peace that gave me.  I was immediately galvanised into beginning to study my Faith which at the time I actually knew precious little about, not enough to explain it to anyone that’s for sure.  The first thing I did was to find out what the Rosary was about and then to start a small Rosary group with a friend and it has remained part of my daily prayer life since. 

 
Trigger 6 was a small handwritten note attached with Sellotape to the church door in Berkhamsted after we had left Saudi for good.  It mentioned the apparitions of the Blessed Virgin in Medjugorje, and a forthcoming pilgrimage there.  I longed to go but it took a lot of convincing to make my husband agree.  "The apparitions were not yet approved by the Church, Yugoslavia was a Communist country so why should it benefit from our tourist dollars, and anyway from what he had read it was all a load of nonsense; hysterical tourists and fake visionaries, against which the Church regularly had to defend itself."  But I was impressed by the reaction I had had when I read the note.  Something occurred in my heart, like a plea: “Please come.” 
I persevered and we went, and our interior lives changed completely.  We both became fully committed Catholics.   I may write about our Medjugorje experiences at another time.  I went through a phase of temptation after coming back from Medjugorje because I began to re-read the Qur’an as a way of “knowing the enemy better” in order to be able to defend my own religion better.  The desire to start doing this followed a vivid dream in which I was asked if  I would stand up for Jesus.  I had read the Qur'an  during our Saudi days and although disgusted or shocked by some verses, and perplexed by the irrational way it is is composed, jumping from subject to subject, I had to admit to the beauty in many verses.  Doubts began troubling me:  “Is God really a father to us? (Such thinking is blasphemy for Muslims.)  What if Islam is the true religion?”  The doubts came out of nowhere and were really oppressive.  One day, while hoovering the landing upstairs, doubts assailed me again, and unexpectedly I cried out, “Abba! Help me to believe truly! Help me!”  Peace entered my heart again and since then I have been comfortable with reading about Islam in order to defend Christianity.  So that little note on the church door triggered my complete fidelity to the Holy Trinity and the Church founded by the Word, Jesus Christ.